Taliban and the Rights of Women

The dispute between Gita Sahgal and the "Human Rights for All" campaign on one hand and Moazzam Begg and Amnesty International on the other hand is a red herring, which is the reason why it has been "taken up with relish by Britain's self-styled 'decent left' of journalists and commentators, whose superior moral compasses led them to support the invasion of Iraq." All parties directly involved in the dispute profess that they are in favor of women's rights, though they may differ here and there on what exactly the said rights consist of.

But the thing is that women's rights, or lack thereof, in Afghanistan cannot decide the most important questions that Westerners have to ask themselves: will the NATO quit Afghanistan, and, if yes, when?

Under NATO, women's rights will be protected only to the extent that they don't conflict with the military logics of the parties in combat. After NATO's withdrawal, women's rights will be protected only to the extent that the parties governing post-NATO Afghan territories respect them. That probably means that Afghan women will enjoy only such rights as granted by allies of Iran-Russia-India in one part of Afghanistan and Taliban-Pakistan in another part of Afghanistan -- for decades to come.

In either case, with or without NATO, it is not possible for Sahgals, Beggs, or human rights organizations of the West to make the level of women's rights higher than it is given the prevailing objective and subjective conditions of Afghan society. It would help speed up the NATO departure once Western activists admit their inability to make a difference for Afghan women for such a realistic admission would help the Western public concentrate on the only questions on which they have at least some say.

The Iranian Diaspora after the Green Wave

So, what is the new preoccupation of the Iranian diaspora after the Green Wave? Having received 170 comments (and counting), this item posted on International Working Women's Day is the most popular thing today at Iranian.com.

Iran: The Islamic Revolution Defeats Western Hopes for Regime Change

. . . and Hashemi's hopes for a palace coup.

Iran Celebrates the 31st Anniversary of
the Islamic Revolution

Green Wave^* Ebbs

Isfahan	Tehran

Having defeated the Western hopes for regime change and the endogenous upper-class hopes for a palace coup, Salomes of Iran will have a better chance to fight for freedom.

سبز شدیم در این خاک از سالومه

*   For the social and political character of the Green Wave, consult Iran's Last Marxist Nasser Zarafshan: Setareh Derakhshesh, "Interview with Dr. Nasser Zarafshan and Farrokh Negahdar" (VOA Persian, 6 January 2010).

A New John Brown?

"If a new John Brown arose today -- fundamentalist, patriarchal, and yet devoted to the cause of racial equality, or anti-imperialism, environmentalism, or some other good cause -- and moreover employed "direct action" (which would be naturally called "terrorism") to advance the cause, how many leftists would hail him as a hero? Would he not be scorned on account of his less than enlightened views about women, homosexuals, and so on?" -- Suleman Sheikh

Notes on the Japanese Elections of 2009

Decades of increasing poverty, inequality, and insecurity, which created a powerful backlash against the ruling coalition of the Liberal Democratic Party and Komeito, finally put an end to Japan's de facto one-party state on 30 August 2009. But the backlash only benefited the social liberal Democratic Party of Japan, which increased its seats from 115 to 308 (the DPJ block now enjoys 322 seats, more than a two-thirds majority). The Communist Party and the Social Democratic Party barely hanged onto the same numbers of seats that they had before the elections: 9 for the CP^* and 7 for the SDP. On the face of it, it is not a debacle for the Left like those suffered by Communists in India and Italy in the most recent elections. But, one of the items on the DPJ agenda is a plan to eliminate 80 proportional representation seats, and it just so happens that all the Communist representatives are elected to proportional representation seats.

Why did the Japanese Left fail to advance? Take a look at this video of the 21 August 2009 press conference of JCP Chaiman Shii Kazuo (which comes with English translation), and you'll get a clue.

JCP criticisms of the DPJ agenda are to the point more often than not (which you can see in more detail in 「国民が主人公」の新しい日本を -- 日本共産党の総選挙政策), but those criticisms don't amount to a compelling vision of a new socialist society that the party should be presenting.

The strongest point of the JCP criticisms of the DPJ is that the DPJ will pay for its promise to expand the social safety net, including the formerly excluded, by increasing the taxes on working-class incomes, leveling down the existing structures of entitlements such as pensions toward the new social minimums, decreasing public works and public-sector jobs, and so on, the trade-off that the DPJ will make inevitable given its refusal to tax big businesses and capitalists and to cut military spending.

But, in the process of making this point, the JCP ends up defending the old, such as tax exemptions for dependent spouses (usually housewives), which have discouraged many a woman from seeking full-time jobs since wives earning only part-time incomes (roughly up to 1,300,000 yen) are counted as dependents for the purpose of calculating taxes, insurance and pension contributions and benefits, etc. What's good for working-class families in material terms can be bad for working-class women looking to enhance their gender-bargaining power vis-a-vis men, and the structures of the Japanese welfare state that tacitly assume male family wages, lifetime monogamous marriages, female spousal dependency, etc. are textbook cases of the common class-gender contradiction under capitalism. This contradiction is intensifying as more and more Japanese women are clearly losing interest in marriage and childbearing, powerfully demonstrating their sharp rejection of the old gender settlement and silently erecting a strong demographic obstacle to the old methods of restoring economic growth. The JCP, or any other left-wing current in Japan, needs to offer women -- and young people in general -- a new socialist vision that addresses women as individuals in their own right and creates new networks of social solidarity other than biological families, rather than a maternalist Keynesian vision in which women are tacitly assumed to be, or become, or have been wives and mothers.

The same goes for the JCP's defense of the Peace Constitution. On one hand, any constitutional revision that the DPJ will put on the agenda will likely be one that pushes Japan onto the course that Germany took in the process of the dissolution of Yugoslavia, embarking on humanitarian imperialist adventures of its own, not just as a subordinate member of the US-led coalition of the willing. On the other hand, there is nothing democratic, let alone socialist, about defending the constitution that the occupier wrote for Japan, on which the Japanese people have not been allowed to vote. Socialists must present a new democratic vision for Japan. Why not a constitutional assembly in Japan, to write a new constitution as a step toward 21st century socialism?


* The proportion of the total vote for the Communists, however, registered a slight decline, from 7.25% to 7.03%.

"Saving the World's Women"

The entire issue of the New York Times Sunday Magazine this weekend is dedicated to the idea of "Saving the World's Women," essentially prompting the reader to blame everything from poverty to terrorism on patriarchal men in the South and to regard aid and philanthropy from the North as the solution. Such an idea is fit only for satire, but the magazine presents it earnestly, as a new idea, as if the world hadn't been through centuries of tandem development of liberal feminism and imperialism.

What little sense of irony in the issue is found in a short piece on the phenomenon of feminist-hawk spam.

The idea of giving aid to "female deliverance" seems to give a lot of liberals of both sexes the same pleasure as the idea of buying aid for "male enhancement" gives to all too many men. The difference is that the former, unlike the latter, is not felt as a guilty pleasure but on the contrary as a righteous one, especially since it's entirely forgotten that, once upon a time, America paid the same type of fundamentalists -- now featured as dark villains in a new literary genre called R2P, which is part Gothic-novel, part captivity-narrative -- to fight a jihad, throwing acid on the faces of women and castrating men who were, or were seen to be, in favor of the Marxist Modern.

Ahmadinejad to Propose "at Least Three Female Ministers in His New Cabinet"

Reuters reports: "President Mahmoud Ahmadinejad said on Sunday he would propose at least three female ministers in his new cabinet following Iran's disputed election, an unprecedented move in the conservative Islamic state. . . . It would be the first time a woman would hold a ministerial position in Iran since its 1979 Islamic revolution" (Zahra Hosseinian, "Ahmadinejad Plans Female Ministers in Iran Cabinet," 16 August 2009).

Three female cabinet ministers would be more than Iran has ever gotten in its entire modern history, not just in the history of the Islamic Republic. Khatami had only Masoumeh Ebtekar (head of the Environment Protection Organization of Iran) and Zahra Shojaei (head of the Center for Women's Participation) in his cabinet, who were replaced by Fatemeh Javadi and Nasrin Soltankhah respectively in Ahmadinejad's first cabinet. It looks like it's easier to improve Ahmadi's cultural program than reform Khatami-Mousavi-Rafsanjani's economic and foreign policy programs.